(Poetry) Sita by Susan Hawthorne

 

After the recent TRA (Trans Rights Activists) attacks on Nina Paley, a very talented film maker, I decided that I would post my poem ‘what Queenie says about Sita’. I wrote this after seeing Nina Paley’s film Sita Sings the Blues in 2010 when I was studying Sanskrit at ANU.

The poem is from my book Cow (2011) and Queenie is an intergalactic cow with a deep knowledge of philosophy (she has been around for many millennia and seen it all); she knows every famous cow who has ever been; and is quite keen on any religion in which cows play an important part (and there are many of them). Cow is a book full of mythic stories and my retelling of Sita is just one among many.

 

what Queenie says about Sita

 

Sita was no slouch just a woman

in the tumult of emotion

she tried to help her man get a life

get out and about

she said why not follow that deer dear

she needed time alone

but it’s always been hard for women

to find solitude

Sita was no different

 

soon the rival king was coming round

asking for samosas with pickles and chutney

and before she knew it

he had her tucked up in his flying chariot

heading south

she flew with him

to see a bit of the country from the air

but Raavana had other ideas

 

he tried to woo her

but that wasn’t why she consorted

a mountain from a molehill

before she knew it the scouts

were arriving on her doorstep

begging her to turn back

 

why

couldn’t Rama come and ask her himself?

if she wasn’t important enough

for a visit

why bother?

 

so she stayed on

at the mountain resort

with its beach views elephants peacocks

temples evening dancing

and good intelligent conversation

 

Raavana too didn’t get it

what was it with these men?

can’t they tell the difference

between great conversation and no desire for sex?

(in the case of Raavana)

 

or great love lust and passion

but no wish to give up on

intellectual pursuits

for housework sitting pretty

and emotional deserts?

(in the case of Rama)

 

all Sita wanted

was a balanced and fulfilling lifestyle

was it really that hard?

 

she contemplated suicide

this woman who knew her mind

she could not understand why Rama

ten months after her capture

had not come to fight for her

but suicide is hard without implements

 

and then came the war

unwarranted

just as for Helen across the desert lands

there seemed no end to the bloodshed

the fear the escalating madness

of war hatred destruction

 

once started

she was no longer relevant to the discussion

she tried negotiating

nothing happening

tried the cold shoulder

only to inflame the passions of Raavana

she retreated

kept out of sight

one day a great conflagration arose

a river of blood

the palace burnt to the ground

Raavana lost his head

 

there was Rama standing before her

his eyes cold

his heart stone

but there was nothing else for it

but to turn homeward

 

it hadn’t changed a bit

still irrelevant in Rama’s list of duties

 

she sat alone like Penelope

waiting for the man

she thought she knew to return

before long she noticed the early signs

she conceived what was to come

well before her belly swelled

this time he evicted her

sent her into exile

she was not much more alone

and here she could

get her life back together

stop waiting for someone to notice her

 

she started a school for the study of language

people came from the lands all around

they told stories

recited day-long epic poems

played music

danced and painted

finally life was good

she became revered

among the people

for her intelligence her wit

her sense of justice and fun

they also thought her beautiful

one among

many fine attributes

Sita stayed in her own country

her children flourished

knowing only a little of their mother’s trials

 

(of their father they knew only

that he had been most interested

in his reputation among men)

 

Notes on the poem

Sita: a foundling, regarded as the daughter of Bhudevi, the earth gooddess. Sita’s name means furrow, the line of a ploughshare; she was discovered in a furrow of a ploughed field. She is a principle player in the epic Ramayana and married to Rama.

Raavana: the demon king of Lanka.

Rama the exiled king of Ayodhya.

 

You can watch Nina Paley’s animated movie Sita Sings the Blues here; https://www.youtube.com/watch?reload=9&v=RzTg7YXuy34

It has had almost a million viewers.

Nina Paley on Wikipedia: https://en.wikipedia.org/wiki/Nina_Paley

For an image, I like this one:

 

 

 

 

 

 

http://www.sitasingstheblues.com/watch.html

The film is produced under a copyleft licence. So images can be shared.

You can find out more about my book Cow here: http://www.spinifexpress.com.au/Bookstore/book/id=215/

 

Meet Mago Contributor, Susan Hawthorne


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